Chris Katulka: Hi Everyone. I’m Chris Katulka, host of The Friends of Israel Today radio program. Did you know that August is Make-a-Will Month? It's a special time to reflect on your legacy and to take an important step for your future. According to recent studies, only 32% of adults in the United States have a will. Creating one brings peace of mind, it protects your loved ones and allows you to support the ministries that matter most to you. At The Friends of Israel Gospel Ministry, we want to help you and that's why we've partnered with FreeWill to offer a simple and secure way to write your legal will for free as our gift to you. When you include The Friends of Israel in your plans, you're leaving behind a powerful testimony of your passion for God's Word and compassion for God's Chosen People. It's fast, it's free, and it's a beautiful way to honor what God has placed on your heart. And if you remembered FOI in your legacy plans, let us know. We will be honored to include you in our FOI Heritage Society. Visit partner.foi.org to get started today. Make-a-Will Month. Your future. Your legacy. God's Glory. Again, that's partner.foi.org to get started today.

Steve Conover: Hi, I’m Steve Conover, executive director here at The Friends of Israel Gospel Ministry and you’re listening to The Friends of Israel Today. What you’re about to hear is an encore presentation of a past program. It’s one of our favorites and we’re excited to share it with you again.

Chris Katulka: I'm excited to be starting this new series on the New Covenant. It's such an important study because if you believe that Jesus is the Messiah of Israel and the Savior of the world, then you are saying that you're a part of the New Covenant community of believers bound together by the Spirit of God. And we know that Jesus ushered in this New Covenant when on the night of the Last Supper, he said, concerning the cup that we take during communion, he said, "Take and drink, drink from it all of you. For this is my blood, the blood of the New Covenant that is poured out for many, for the forgiveness of sins."

This is a study that I hope opens your eyes to the fullness of the New Covenant, because the New Covenant was something that was promised by God in the Old Testament. I have to tell you this story. I have an Israeli friend, who's a believer in the Lord Jesus. And he placed his faith in Jesus many years ago. And he tells me that one of the major factors to him coming to faith in Christ is that as a Jewish person, he always believed the New Covenant, the New Testament was a Gentile thing that's for “those Christians” and as Christians, they are Gentile. So it's a Gentile thing. So the New Covenant is for the Gentiles.

Well, then he was reading through Jeremiah and the Old Testament prophet from the Hebrew Bible said this to the Jewish people, Jeremiah 31:31 and on, it says this, "Indeed a time is coming," says the Lord, "When I will make a New Covenant with the people of Israel and Judah, and it will not be like the Old Covenant that I made with their ancestors when I delivered them from Egypt for they violated that covenant, even though I was like a faithful husband to them," says the Lord. "But I will make a New Covenant with the whole nation of Israel after I plant them back in the land," says the Lord. "I will put my law within them and write it on their hearts and minds. I will be their God and they will be my people."

My Israeli friend was flabbergasted when he read right in the Hebrew Bible that God said, "He would establish a New Covenant with Israel and Judah." That in the Old Covenant, God promised a New Covenant. As this verse washed over him, it struck him that his friends who had been ministering to him and trying to get him to see the truth about who Jesus is, that they weren't lying to him. God was going to usher in a New Covenant, and it was actually something completely based with the understanding of who the people are.

It wasn't just a Gentile thing. It was Jewish through and through. It was a New Covenant made to Israel and to Judah, that God was going to do something new with Israel and Judah. And it was because of that verse that he placed his faith in Jesus Christ. It's just amazing how God works in the lives of those he's calling to himself. But see, this is what I want to focus on. Over the next few weeks, I want to look at the biblical history of the New Covenant. Jesus didn't invent it on the fly during his life. It was a promise that went back to the prophet Jeremiah. It was a promise that went back to Ezekiel who lived nearly 600 years prior to Christ.

Jeremiah prophesied that the New Covenant would be established. So let's go back to Jeremiah. Jeremiah says, "Indeed a time is coming," says the Lord. "When I will make a New Covenant with the people of Israel and Judah." So we have to ask ourselves, "What's going on in the world that is surrounding Jeremiah that would lead him to say that God is going to establish a new covenant that's unlike the Old Covenant?"

Well, first we have to go back to the surrounding events. Jeremiah is a prophet that is writing during one of Israel's darkest moments in their history. God was judging the kingdom of Judah and the city of Jerusalem. And God had already judged the northern 10 tribes of Israel in 722 BC. And now after years of disobedience to the Lord and his commands, God was going to judge the citizens of Judah and Jerusalem. The Babylonian king Nebuchadnezzar was used by God to judge Judah for their sin.

Now, if you want to understand Jeremiah, the prophet Jeremiah, in one sentence, you can sum it up really in one sentence. It's a big book. It's this: Jeremiah is telling the people of Judah to just wave the white flag to surrender to Babylon. Babylon is going to be used by God to judge his people. So instead of fighting Babylon, put up the white flag and surrender to them.

Now other voices in Jerusalem at that time were trying to convince the king to fight against the Babylonians. And they were arguing that God was on their side. They encouraged the king to throw Jeremiah in a pit because his prophecies were too negative. And that's exactly what they did. They threw Jeremiah in a pit to keep him quiet. But see, Jeremiah's words were right. The Babylonians were being used by God to judge the Jewish people.

And Jeremiah was confident in God's judgment because of what God said in his law. Jeremiah was no fool. He understood the law of God. That's all he did. He went back to the law. Listen to what Deuteronomy 28 says here when God talks about his judgment of Israel for their continued disobedience to the Lord. Listen to what it says:

"The Lord will drive you and the king you set over you to a nation unknown to you or your ancestors. There, you will worship other gods, gods of wood and stone. You will become a thing of horror, a byword, an object of ridicule among the peoples where the Lord will drive you. Then the Lord will scatter you among the nations from one end of the Earth to the other, there you will worship other gods, gods of wood and stone. Neither you nor your ancestors known. Among these nations, you will find no repose, no resting place for the sole of your foot. There, the Lord will give you an anxious mind, eyes weary with longing and a despairing heart."

That all comes from sections of Deuteronomy 28. See, Jeremiah knew judgment was coming because he knew God's law and God communicated with him that his patience had worn thin on Israel and Judah's disobedience. So God was fulfilling the punishment of the Old Covenant law. He would kick his people out of the land temporarily. God through the law and the Covenant relationship that he had with Israel demanded obedience. And as long as Israel continued to sin, God would have to remove his people from the land just as Deuteronomy 28 said.

Even if they come back, think about this. Even if they come back into the land, which they did under Old Covenant Mosaic Law, if Israel continued to disobey, God would kick them out again. God made an eternal Covenant with Abraham. Genesis 12, Genesis 15, that eternal Covenant promised land. It promised descendants. It promised a blessing. God wanted to use the Jewish people in the land of Israel to fulfill a purpose, to bring blessing to all of the nations of the world.

But see, here's the problem. How can Israel fulfill her divine purpose if they continually get kicked out of the land? The land and the people and the blessing are all wrapped into one promise. Something has to give because if Israel continually gets kicked out of the land because they repeatedly break the Covenant relationship with God, their purpose will never be fulfilled.

It's here in this conundrum that Jeremiah receives a word from the Lord. God is going to devise a plan to make sure his people never leave the land again, and that they remain obedient to the Covenant he made with Israel. And it's there the promise made to Abraham is finally realized. Because here's the truth: Israel's problem is a problem that the entire world deals with to this very day and it's the problem of sin.

Now, when we return, I'm going to show you how God planned to make sure this cycle, this destructive cycle of Israel getting kicked out of the land doesn't continue to happen.

Steve Conover: Are you a new listener to our program? If you are, welcome. We're glad you're here. The Friends of Israel Gospel Ministry exists to fuel your passion for the Word which should overflow to a compassion for God's Chosen People, the Jewish people.

Chris Katulka: Whether you're new to our program or have listened for years, we want to encourage you with our resources to help you see why God called us to support the Jewish people in Israel and worldwide. We have a free download, a digital version of our booklet, Whose Land is it Anyway? that we'd like to send you free today. Whose Land is it Anyway? takes the Jewish and Arab claims to the land and helps make sense of the common arguments surrounding the struggle. Whose Land is it Anyway? is an easy-to-read apologetic that will give you a clear answer as you think about Israel's right to the land.

Steve Conover: To get your free digital copy of Whose Land is it Anyway?, visit foiradio.org. Again, that's foiradio.org.

Chris Katulka: Hey listen, if you would like to get your copy of Israel My Glory magazine—it’s a one-year free subscription. That’s right, one-year free subscription. That’s six issues that will come right to your house. You can have it mailed, our print edition. Or, I would encourage you to get our digital edition of Israel My Glory which would give you more than forty years of Israel My Glory content right at your fingertips, on your cell phone, on your tablet, on your computer. All of it by just going to israelmyglory.org/subscribe. Again that’s israelmyglory.org/subscribe and we’d love to give you a one-year free subscription of Israel My Glory magazine. Thank you so much for being with us and we’ll see you soon.

Chris Katulka: Welcome back everyone. We started a new series on the New Covenant. I like that, a new series on the New Covenant. And in the previous segment, I set the stage that the Mosaic Covenant, the Old Covenant, wasn't working for Israel. Not that it's bad, the law wasn't bad. The Apostle Paul talks about that. It's that Israel continued to sin, which broke the Covenant relationship God had with his people. And as a result, God punished his people by kicking them out of the land according to the stipulations of the law.

Following the law, listen to this. If Israel would have just followed the law, blessings would have occurred in the land. Blessings upon blessings and the fulfillment of their divine purpose would have been realized. But see, instead, disobedience brought about destruction and exile according to Deuteronomy 28 and Leviticus 26. God wanted to break this destructive cycle.

And really it's the destructive cycle that comes from sin. So listen to what God says through the prophet Jeremiah here. "Indeed a time is coming," says the Lord. "When I will make a New Covenant with the people of Israel and Judah. It will not be like the Old Covenant that I made with their ancestors when I delivered them from Egypt, where they violated that Covenant, even though I was like a faithful husband to them." Says the Lord. "But I will make a new covenant with the whole nation of Israel after I plant them back in the land" says the Lord. "I will put my law within them and write it on their hearts and minds. I will be their God. They will be my people."

First, do you see how God viewed the Covenant he made with Israel? God said, "I was like a faithful husband to them." God is implying that Israel was like an unfaithful spouse in the relationship, but notice God doesn't let them go. Instead, look at this. He's going to make a New Covenant with them. He's going to enter into a New Covenant with his people. Look what it says in verse 32. "It won't be like the Old Covenant that I made with their ancestors when I delivered them from Egypt." This Covenant isn't going to be like the one from the past. It's a New Covenant.

And look what it says here. "I will put my law within them and write it on their hearts and minds. I will be their God and they will be my people." The law will no longer be written on tablets like the Old Covenant was, it will be a law written on their hearts and minds. The law will be internalized. Ezekiel 36 talks about how the Spirit of God will fill them and they will be washed clean from their sin. And I want you to notice the original meaning for the New Covenant here. Notice the original meaning.

God wanted to deal with the issue of sin that prevented the Israelites from fulfilling their divine purpose. He wanted to keep them in the land so that he didn't have to kick them out again. And notice what the text says. "The promise of the New Covenant is connected to Israel being planted back in the land. "God will return them to the land and look at what God says in verse 34. "For I will forgive their sin and will no longer call to mind the wrong that they have done."

The New Covenant in Jeremiah is all about planting Israel back in the land, returning them to the land, forgiving them of their sin and changing the dynamics of where the law is located. It's no longer located on tablets. It's now internalized. And it's being worked out by the promise of what will become the Holy Spirit, the Spirit of God, working in his people. This is going to change everything. The original intent, the original meaning of the New Covenant was for Israel. And this is why you need to return next week because this promise of the New Covenant made for Israel becomes a promise to all believers when Jesus sheds his blood for everyone.

So I hope you come back to see how Israel's promise also becomes a promise to all who believe.

Steve Conover: Chris, my thoughts go to Hosea and the unlovable Gomer who Hosea married in the illustration of how God pursues us. And we end up seeing that he doesn't stop pursuing us. And it's not just about obedience, but it's really about him wanting a heart relationship with his people, isn't it?

Chris Katulka: It really is. What it comes down to is that God made an eternal promise to Abraham in Genesis 12 and Genesis 15, that his name is connected to it. It's his holy reputation on the line. It's his desire to pursue us. It's his compassion, it's his mercy, all getting worked out in the way that he continually fights for us. And that's what you see, not only in the Old Testament as he's fighting for Israel, but you see that in how fighting for Israel also becomes God's passion for fighting for everyone to bring redemption and forgiveness, to all who believe.

Steve Conover: Israel, on the verge of becoming a state, a teenaged Holocaust survivor arrives on her shores alone. His name is Zvi Kalisher. Little did he know his search for a new life in the Holy Land would lead him to the Messiah. Zvi, enthusiastic to share his faith, engaged others in spiritual conversations, many of which can be found in our magazine Israel My Glory. While Zvi is now in the presence of his Savior, his collected writings from well over 50 years of ministry continue to encourage believers worldwide. Now, Apples of Gold, a dramatic reading from the life of Zvi.

Mike Kellogg: Recently, I was waiting for the bus for Jerusalem when two young men asked me for directions to a synagogue, which I gladly gave them. One replied. "We want to pray, but we've already been to that synagogue and it is locked up tight." I asked, "If every synagogue were locked, would you not pray?" They look strangely at me. And then when asked, "How can you pray without a minyan?" A minyan is 10 people required to conduct a Jewish worship service. I responded. "God is not looking to see if you pray in a synagogue. He looks at your heart. If you pray to him from your heart, your prayer will be heard in heaven."

As we were talking, more people joined the conversation. Some of the men belong to the synagogue that was locked and because they know me when asked, "Why are you trying to brainwash these young men?" I said, "My duty is to bring them closer to God—not according to the old traditions, but according to Zechariah 1:3: "Return to me," says the LORD of hosts "and I will turn to you." Zechariah also refers to your old traditions: “Do not be like your fathers, to whom the former prophets preached, saying "Thus says the LORD of hosts, ‘Turn now from your evil ways and your evil deeds.’” But they did not hear nor heed Me."says the Lord.”

It was like a small miracle to be able to give them facts from the Bible. It was also a small miracle the bus was late, giving me more time to share the truth with them. Eventually, the two young men said they wanted to repent and they asked me to take them to the rabbi. I said, "If you really want to repent, you do not need a rabbi. Go before the Lord and open your hearts before him, then you will know you are saved from your sins." God is pleased when you come before him and say, "Lord, save me." You can say, just as King David did in Psalm 25:1-2.

"To you O Lord, I lift up my soul. Oh my God, I trust in you. Let me not be ashamed." I read the remainder of Psalm 25 along with some other passages including Jeremiah 31:33. "But this is the Covenant that I will make with the house of Israel after those days" says the Lord. "I will put my law in their minds and write it on their hearts and I will be their God and they shall be my people." And as soon as I spoke the word “Covenant”, some of the older men said to the young men, "You must fear him. He is speaking from the New Testament, the book, those Christians believe!"

I told them how blind they were as I showed them I had read from the prophet Jeremiah, all were surprised. This was the first time most of them had seen that the Jewish prophets spoke about the New Covenant. I then showed them some Old Testament passages that clearly speak of the Lord Jesus. I pray I will have more opportunities to meet with them, especially the two young men and tell them how they can truly repent by putting their faith and trust in Messiah.

Chris Katulka: The impact of Zvi's life and ministry in Israel; it didn't end when he went home to be with the Lord. In fact, Zvi's legacy lives on. Our Friends of Israel ministry representatives continue to share the gospel in Jerusalem, Israel, and really all throughout the world. We also serve Holocaust survivors and their families. We provide free food, medicine and clothing, and we even promote the safety and security of the state of Israel and the Jewish people everywhere. So when you give to the Friends of Israel, your donation actually allows us to advance the gospel of our Messiah Jesus. You can give online by visiting foiradio.org. Again, that's foiradio.org. You can click right there on our donate link. Also, be sure to let us know where you listen when you contact us.

Steve Conover: Thank you for being with us today. Chris, what's coming up on next week's program?

Chris Katulka: Next week we're going to be looking at how Jesus understood the New Covenant, how Jesus took what Jeremiah promised to Israel and what he's saying to his disciples at the Last Supper. 

Steve Conover: Our host and teacher is Chris Katulka. Today's program was produced by Tom Gallione. Mike Kellogg read Apples of Gold. Our theme music was composed and performed by Jeremy Strong. And I'm Steve Conover, executive producer. The Friends of Israel Today is a production of the Friends of Israel Gospel Ministry. We are a worldwide evangelical ministry, proclaiming biblical truth about Israel and the Messiah while bringing physical and spiritual comfort to the Jewish people.